The Tenure of My Prophetic Mission

This prophecy ties in with one of my previous blogs relating to the age of the death of Mirza Ghulam Ahmad though this entry focuses directly on a fixed period he prophesied his ministry would last.  To put it bluntly, he claims in the following quote that once he announces he is the ‘Promised Imam’, he will preach for an additional forty years from that day forward. Why forty years? Because the following hadith states that once Hazrat Isa (AS) returns, he will live for forty years, thus Mirza Ghulam Ahmad had to in some way attempt to fulfill this prophecy.

Sunan Abu Dawud
Book 37, Number 4310,
Narrated Abu Hurayrah:
The Prophet (peace be upon him) said: “There is no prophet between me and him, that is, Jesus (peace be upon him)… He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him.”

The explanation of the above hadith by Mirza Ghulam Ahmad is given below:

“This means that he will live to forty years from the day he becomes the recipient of revelation and proclaims to be the Promised Imam. Now, let it be clear, that I was commanded, through a specific revelation, to call the people to Allah, in the fortieth year of my life, and I was given the glad tidings that I will live up to eighty years or thereabout. In view of this revelation, the tenure of my prophetic mission will extend to forty years out of which ten full years have already passed.” (The Heavenly Sign – Page 27-28)

Before going any further, the front cover of the original book verifies that this statement was made in 1892 as does the English rendering:

“Nishan-e-Asmani first published in 1892…” (The Heavenly Sign – Foreword)

This means at the time he wrote this, in 1892, he was fifty years old, as he says he was appointed when he was forty years of age and ten years had passed at the time of writing this book. This is clear as he says “…I was commanded, through a specific revelation, to call the people to Allah, in the fortieth year of my life.” In union with this he says “…the tenure of my prophetic mission will extend to forty years out of which ten full years have already passed”.  This therefore means from the day he invites people, commencing at  the age of forty, he would have an additional forty years to live and since ten years of the prophesied forty have passed, he would be fifty years old in the year 1892 (thus he was sixty-nine when he died this reinforces ‘the age of my demise’ blog entry).

However, if ten years of his further forty year preaching period had passed in 1892, this would mean he had thirty remaining years to preach from 1892 onwards before he died, as prophesied in his quote and attempt to fulfill the hadith in ‘Sunan Abu Dawud’. Nevertheless, Mirza Ghulam Ahmad died in the year 1908 thus consider the fact that in 1892, regardless of his age, he unambiguously states that he has an additional thirty years of preaching remaining before his demise. In spite of that, 1892 up until the year 1908 only covers sixteen years, not even close to the thirty year period he prophesied he had yet to cover. This cannot be refuted as mathematics, unlike words, cannot be twisted. Again let us be clear that he stated in 1892 that from the forty years of divinely commissioned preaching, “…ten years have passed”. The quote above verifies he said this in 1892 and the following quote is verification of the year he died.

“Hazrat Mirza Ghulam Ahmad was born in February 1835 at Qadian, India and died at Lahore on May 26th 1908. (Tadhkirah, Page vii)

Conclusion
To reiterate, he states that once he reveals himself by virtue of inspiration, he  would have an additional forty further years of his divinely commissioned preaching tenure remaining, hence he would die at the age of eighty. He states in 1892, that he revealed himself by virtue of inspiration at the age of forty and that ten of the continuous forty preaching years had passed, thus in the year 1892 onwards, he has at least thirty years of continuous preaching remaining according to his prophecy. However he died in 1908 therefore the prophecy failed as the difference between 1908 and 1892 is sixteen years, not thirty. He therefore only preached for an additional sixteen years and had another prophesied fourteen years remaining in order for the prophecy to stand fulfilled, this never happened and ultimately the prophecy failed.The only way this prophecy would have been fulfilled is if he died in the year 1922 (1892 plus thirty years equals 1922).

May Allah continue to guide Ahmadis away from Ahmadiyya and to Islam.

The Age Of My Demise

THE AGE OF MY DEMISE

In The Name Of Allah (SWT), Most Gracious, Most Merciful

This article is actually quite ironic as the followers of Mirza Ghulam try very hard to prove that he made false statements.  A statement can only be true or false and if it is false then surely it can only be acknowledged as such. If I was to proclaim that I am 21 years old then this statement can only be true of false, correct? If the fact is that I am actually 26 then I obviously lied when I said I was 21 and made a false statement opposed to a true statement. This is the issue here and as you will see; his own followers try very hard to convince us that Mirza Ghulam was dishonest when he told us how old he was. The reason they are saying this is to avoid further repercussions concerning the statements relating to the age of Mirza Ghulam. The first statement is as follows:

From the day Imam reveals himself by virtue of Ilham (Inspiration of the heart); he will live for 40 years. Let it be clear that this humble self was appointed by special Ilham to invite to the truth in the 40th year of age and good news was given that I will get to an age of 80 or near it. So 40 years of preaching is proven by this Ilham, out of which 10 years have passed. (Roohani Khazain, Nishan Asmani – Volume 4 – Page 14)

Direct Link: http://www.alislam.org/urdu/rk/rk-4-12.pdf

Before going any further, you can see for yourself (by downloading the book) that the statement above was made in 1892 as the front cover verifies this fact.

1892 (Roohani Khazain, Nishan Asmani – Volume 4 – Front Cover)

Direct Link: http://www.alislam.org/urdu/rk/rk-4-12.pdf

This means at the time he wrote this, 1892, he was 50 years old as he had been preaching for 10 years and as he claims he started when he was 40 years old and 10 years had passed since then. This is clear as he says “…this humble self was appointed by special Ilham to invite to the truth in the 40th year of age.” In union with this he says “…from the day Imam reveals himself by virtue of Ilham, he will live for 40 years.” This therefore means from the day he invites people (starting at the age of 40) he will have another 40 years to live (aged 80). He then says “…40 years of preaching is proven by this Ilham, out of which 10 years have passed.” This therefore would make him 50 years old in the year 1892.

If 10 years of his 40 year preaching period has passed in 1892, this means he has 30 years left to preach from that year before he dies, as prophesised. This is clear as he states “…good news was given that I will get to an age of 80 or near it.” Thus, in 1892, he completed 10 years of preaching and consequently has another 30 years remaining according to alleged inspiration, as he says “…so 40 years of preaching is proven by this inspiration, out of which 10 years have passed” and from the start of the 40 years he “will live for (another) 40 years” thus, making him, as he prophesised, 80 when he dies.

It is a fact that Mirza Ghulam died in the year 1908 but let’s examine the fact that he had said in the year 1892, regardless of his age, that he had another 30 years of preaching remaining. From the year 1892 till the year 1908 only covers 16 years, not even near the 30 years he said he had yet to cover. This cannot be refuted as mathematics cannot be twisted unlike words. Again let’s be clear that he stated in 1892 that from the 40 years, “…10 years have passed.” The quote above on this page verifies he said this in 1892 and the previous quote prior to that confirms his “40 years more” preaching claim and the following quote is verification of the year he died.

The Promised Messiah Hazrat Mirza Ghulam Ahmad Qadiani (1835 – 1908) Founder of the Ahmadiyya Muslim Jama’at The Promised Messiah and Imam Mahdi (The Official Website of The Ahmadiyya Community – Front Page of The Promised Messiah Section)

Direct Link: http://www.alislam.org/library/messiah.html

Next, we move on to the second part of the two fold prophecy. This being that Mirza Ghulam stated he would “…get to an age of 80 or near it.” From the previous statement we can derive that he was 50 years old in 1892. This therefore suggests he was born in the year 1842. However the official website states, as above, he was born in the year 1835. To confuse matters further, Mirza Ghulam himself has specifically stated his date of birth as quoted below:

I was born towards the last days of Sikh rule in 1839 or 1840 C.E. In 1857 I was sixteen or seventeen years old; my beard and moustaches had not yet started growing. (A Brief Sketch Of My Life – Page 10)

Direct Link: www.muslim.org/bookspdf/bar/sklife0.pdf

This is taken from the Lahori community website for the purposes of an English translation and as an alternative to the Urdu version. However, I have included below the original Urdu statement (translated) from the official website so they should be no confusion.

I was born in 1839 or 1840, towards the end of the Sikh era. In 1857 I was in my 16th or 17th year and facial hair had not yet started growing. (Roohani Khazain, Kitab-ul-Bariyyah – Volume 13 – Page 177)

Direct Link: http://www.alislam.org/urdu/rk/rk-13-40.pdf

According to Mirza Ghulam himself, he was born in 1839 or 1840. Let’s give him the benefit of the doubt and agree he was born in 1839 not 1840, this would therefore mean that when he died, he was 69 years old. Let me now re-quote his earlier statement, “…good news was given that I will get to an age of 80 or near it.” He is clearly nowhere near the age of 80 when he died.

The official website still maintains that he was born in 1835. This can only mean that Mirza Ghulam was dishonest when he said he was born in 1839 or 1840. If he was actually born in 1835 then he lied when he said he was born in 1839 or 1840. Moreover if we accept the official view that we was born in 1835 then this would mean that when Mirza Ghulam was 22 he still had no facial hair which is odd. Mirza Ghulam himself states above that in 1857 he had no facial hair and he explains this by saying in that year (1857) he was in his 16th or 17th year which makes sense as to why he had no facial hair at the time. Even if we accept that he was born in 1835, this still makes him 73 when he died and still nowhere near 80.

As Allah, the Exalted, knew that my opponents would wish for my early demise so that they might be able to proclaim that I had died early because I was false in my claims, therefore, He revealed to me aforetime: Eighty years or thereabouts, or a little more, and you will witness your distant progeny. Thirty-five years or so have passed since this revelation was vouchsafed. (Tadhkirah – Page 17)

Direct Link: http://www.alislam.org/library/books/Tadhkirah.pdf

Conclusion
From the information commenced you can see two unmistakable failed prophecies in the writings of Mirza Ghulam. Let’s be clear that he states that once he reveals himself by virtue of Ilham (inspiration), he will live for 40 years more which means he has 40 more years of preaching left and would die at the age of 80. He states in 1892, that he revealed himself by virtue of Ilham at the age of 40 and that 10 of the continuous 40 preaching years had passed, so therefore:

1 – In 1892, Mirza Ghulam has at least 30 more years of continuous preaching left:
He dies in 1908 therefore the prophecy has failed as 1908 – 1892 = 16 years. He therefore only preached for another 16 years instead of the prophesised 30 years. The only way this prophecy would have been fulfilled is if he died in the year 1922 (1892 + 30 = 1922).

2 – He would die at an age of 80 or near it or thereabouts or a little more:
A. According to the 1892 statement, he was born in 1842 thus 1908 – 1842 = 66 yrs old
B. According to his own date of birth it should be calculated as 1908 – 1839 = 69 yrs old
C. According to the official website it should be calculated as 1908 – 1835 = 73 yrs old

From these calculations, B is the most reliable and accurate as Mirza Ghulam himself has stated that he was born in 1839 or 1840 and I have calculated it using 1839 as it is more favourable for his prophecy. Had I used 1840 he would be 68 years old. His followers try hard to say he is lying and he was actually born in 1835 to push his age closer to his prophecy. This has no premise as there are five quotes in his works where he states his date of birth around 1839-1842. Therefore suggesting he was born in 1835 has no foundation as he himself declares the year which is closest to the official figure as 1839. Either way, he made false statements about his own date of birth and even if we take anyone of them to be true, he did not live to fulfil his prophecy that God had allegedly told him he would live to be 80 years old. Does this not prove his falsehood?

The following verse is about the Holy Qu’ran, but ponder over the greatness of God and realise that what comes from Him is free of errors.

The Holy Qu’ran – 4:82 – Surah An-Nisa (4) Ayat 82:
“Had it been from other than Allah, they would surely have found therein much discrepancy.”

Article By Tahir Hussain
(Taken From Pages 155-161 of ‘The Mirza Project’)
Coming Soon (Inshallah)… The Mirza Project
(A Book Full Of Evidence From The Books Of Mirza Ghulam – Exposing Him In Light Of His Own Writings)