Mirza Ghulam Ahmad Qadiani (MGAQ) claimed that he had received the following revelation from his God:

((The British Empire will last for eight years; thereafter there will be weakness, disturbance and decline)).

MGAQ did not publish this revelation in his books, however he had communicated it to some of his followers. The following narrations of this alleged revelation are mentioned in Seerat-ul-Mahdi and the “holy” Qadiani book, Tadhkirah:

Hafiz Hamid ‘Ali narrated to that Hadrat Sahib [the Promised Messiah] received the revelation: “The British Empire will last for eight years, thereafter there will be the days of weakness, and decline”.

Miyan ‘Abdullah of Sannour narrates that he remembers the following wording of the revelation: “The British Empire will last for seven years, thereafter will be disruption and decline”

Sahibzadah Pir Sirajul-Haqq Nu‘manira narrates that he has heard this revelation as following: “The power of the British will last for eight years, thereafter there will be the days of weakness, and decline”

Tadhkirah, edition 2009, page 1018. (Click Here)

The second Qadiani Khalifah, Mirza Mahmoud, also confirmed this alleged revelation; however he tried to defend it by claiming that MGAQ had received it in year 1892, and that the eight years had ended with the death of Queen Victoria on January 22, 1901.

((Hadrat Amirul-Mo’minin Khalifatul Masih II related in a Friday sermon: During the reign of Queen Victoria, God Almighty informed the Promised Messiah:

“The British Empire will last for eight years; thereafter there will be weakness, disturbance and decline”

These eight years ended with the death of Queen Victoria)) – Tadhkirah, Edition 2009, page 1017 (Click Here)

It is interesting to note that the Qadianis did not only accept Mirza Mahmoud’s laughable interpretation of this claimed revelation, but  they also claimed that it is a proof that their self-declared prophet was a brave man. If he was not a brave man, he would not convey to his followers that the days of the British Empire had been numbered. The following is written in the  official Ahmadiyya website alislam.org:

((On one occasion he received a revelation in Persian to the effect that the British Empire would last only for eight years and that thereafter a period of weakness and disorder and decline would set in. He communicated this revelation only to some members of his Movement. When Maulvi Muhammad Hussain Sahib of Batala, who was always in search for something on the basis of which he might be able to establish that the Promised Messiah, peace be on him, was disloyal to and a rebel against the British Government, learnt of this revelation from a member of the Movement, he at once wrote an article justifying his assertion that he was a rebel who desired to bring about the end of the British Government and Empire.

In any case, is it not surprising that a person who, according to his opponents, had been put up by the British Government should convey to his followers that the days of that Government had been numbered? Had he been put up by the British he would have propagated in support of the strength and permanence of the Government rather than make a prophecy that the Government would not last for much longer)) – Truth about Ahmadiyya, Chapter 2, Ahmadiyyat and the British (Click Here)

So, according to Qadianis, MGAQ was a brave and a truthful prophet! He had conveyed this revelation against the wish of the British Government. Really? Let us read what MGAQ had written about this revelation in December, 1898:

((Muhammad Hussein imputes to me the publication of prophecy that the British rule would see its fall and destruction within eight years. As to this charge I would say nothing but pray God to bring about the ruin of the calumniator. I never published such a prophecy.

The government may consult my writings. All my books are present in front of the government.  I respectfully request that the Government should demand from this person about the book or letter or advertisement in which I have published such a revelation.  And I expect that the present Government will remain aware of this deception of his, that this person may not come up with a plan — in support of his false statement –  that out of my Jamaat and group, he should find some who, because of religious differences, harbour heart-felt enmity towards me and will provide false statements as evidence to be conveyed to the government.  I do not mingle or meet with this person or others of his thinking that I would have ever said something verbally to them.  Whatever I want to say, I publish in my books and advertisements, and these two are sufficient to know about my thoughts and my revelations and the respected elders of my Jamaat are witnesses to this.  In short, I respectfully request that our high government should demand from this person about this intelligence report that is against the facts.  Captain Douglas Sahib, former Deputy Commissioner of District Gurdaspur, in the case of Dr. Martin Clark that was instituted against me, has written that this person holds enmity against me and therefore does not at all refrain from lying)) – Rouhani Khazain, vol 14, p 216, Kashf-ul-Ghita, page 29 (Click Here).

Absurd! So, in front of his British masters, MGAQ had completely denied the receipt of such brave and fearless Yalaashi revelation.

Thanks to brother AkberC for the translation from Urdu to English. I would like also to thank brother Shahid Kamal who had sent me a scanned image of a Qadiani translation as well (Click Here).

 This post records the updated information mentioned in the latest edition of Ahmadiyya’s holy book TADHKIRAH about “Alam Kabab”, one of the failed prophecies of Mirza Ghulam Ahmad Qadiani (MGAQ).

Who is Mrs. Ha Meem?

 ”Ha Meem” [حم] is the first verse in the following chapters of Quran: “Ghaafir”, “Fussilat”, “Ash-shooraa”, “Az-zukhruf”, “Ad-dukhaan”, “Al-Jaathiyah” and “Al-Ahqaaf”

[تلك آيات الكتاب المبين] is the second verse in the following Chapters of Quran: “Ash-shuara” and “Al-Qasas”. It is also part of the first verse of Surat “Yousuf”.

MGAQ claimed that he had received these two Quranic verses by revelation. He also claimed that the verse “Ha Meem” is an abbreviation of the name “Muhammadi Begum”. However Muhammadi Begum here is not the widow whom MGAQ should have married.

((April 1908: The wife of Miyan Manzur Muhammad who lived in the house of the Promised Messiah [as], is suffering from tuberculosis and the Promised Messiah [as] received the following revelation concerning her: “Ha Meem, These are the verses of the Book that makes (things) manifest” حم تلك آيات الكتاب المبين The word Ha Meem mentions the name of the patient briefly; the meanings of the other words are that there are many Signs in it which have been determined in the Book of God)) – Tadhkirah, Edition 2009, page 998 (Click Here)

Who is Alam Kabab?

In 1906, MGAQ prophesized that the pregnant Mrs. Ha Meem shall deliver a baby boy whose name is “Alam Kabab”.

((June 7, 1906: It has been conveyed to me by revelation that in the family of Miyan Manzur Muhammad, that is to Muhammadi Begum, a son will be born, who will have two names:

 (1) Bashirud-Daulah (2) ‘Alam Kabab

Both of these names were revealed to me. My interpretation and understanding concerning these is as follows:

Bashirud-Daulah means that he would be a good augury for our glory and prosperity. After his birth (or after his achieving his discretion), the prophecy concerning the great earthquake and other prophecies will be fulfilled and a large number of people will turn to us and a great victory will be achieved.

‘Alam Kabab means that within a few months of his birth, or before he achieves his discretion, the world would be overtaken by a great calamity as if it was coming to an end. That is why that boy has been named ‘Alam Kabab. In short, this boy will be called Bashir-ud-Daulah as he will be a Sign of our glory and prosperity and he will be ‘Alam Kabab because he will be an example of the Judgment Day for our opponents)) – Tadhkirah, Edition 2009, page 831 (Click Here)

A Word and Two Girls

Do you know the difference between “A girl and two girls” and “A word and two girls”? The answer is there in Tadhkirah:

((June 7, 1906: Thereafter, it has been conveyed to me that this boy has two other names also: (1) Shadi Khan, as he will be a token of joy for this Community and (2) Kalimatullah Khan, because he will be a word of God. It has been so appointed from the beginning and will be fulfilled in this age. It is ordained that God will keep the mother of this boy alive till this prophecy is fulfilled. A previous revelation: [English] A word and two girls; refers to the same prophecy. Miyan Manzur Muhammad has two daughters and when the Kalimatullah will be born then the prophecy A word and two girls would be fulfilled)) – Tadhkirah, Edition 2009, page 832 (Click Here)

More Names for Mr. Alam Kabab

((June 19, 1906: The names of the son of Miyan Manzur Muhammad, who will be a Sign, have been conveyed by revelation of Allah are as follows: (1) Kalimatul-‘Aziz (2) Kalimatullah Khan (3) [English] Word (4) Bashirud-Daulah (5) Shadi Khan (6) ‘Alam Kabab (7) Nasirud-Din (8) Fatehud-Din (9) [Arabic] [This is a blessed day] )) – Tadhkirah, Edition 2009, page 836 (Click Here)

A Word and Three Girls!

In May, 1907, MGAQ wrote:

((Earlier, I had received the divine revelation that the earthquake that will be an example of the Judgment Day was imminent. The Sign appointed for it was that Muhammadi Begum, the wife of Pir Manzur Muhammad Ludhianavi will give birth to a son. Since that boy would be a Sign for the appearance of the earthquake, he would be named Bashirud-Daulah, indicating that he would be a good augury for our prosperity. Similarly, he would be named ‘Alam Kabab, indicating that if the people do not repent the world would be overtaken by great calamities. Similarly, he would be named Kalimatullah and Kalimatul ‘Aziz because he would be the Word of God that will appear at its due time. He will also bear other names.

Thereafter, I prayed that the appearance of this severe earthquake may be delayed somewhat. The revelation from Allah the Almighty mentions that supplication and then provides the response to it. As He has said: “Oh My Lord, postpone the time of this one. Allah has postponed it to a certain date“. That is, Allah has accepted this supplication and has postponed the earthquake to another time. This revelation was published in Badr and al-Hakam about four months ago. Since the earthquake—the example of Judgment Day—has been delayed, it was also necessary that the birth of the boy be also delayed. Accordingly, a daughter was born to Pir Manzur Muhammad on Tuesday, July 17, 1906. This is a Sign of the acceptance of the supplication and the truthfulness of the divine revelation that had been published four months before the daughter was born. However, earthquakes of a smaller magnitude must continue to occur, but it is imperative that the earthquake of the example of the Judgment Day be postponed till that boy is born. Bear in mind that it is a Sign of the mercy of Allah that by creating a daughter, He comforted us regarding the predicted affliction, that is, the earthquake of the example of the Judgment Day. It has been postponed in accordance with. If the boy had been born, there would have been great apprehension and fear at the occurrence of every earthquake in fear that the appointed time has come and the postponement would have not been believed. But now the postponement has been tied to the fulfillment of a condition)) – Tadhkirah, Edition 2009, page 870 (Click Here)

((In this respect Allah the Almighty has revealed to me that as happened during the time of Prophet Isaiah, that in accordance with the prophecy of that prophet, a woman named Alma bore a son. Afterwards the king Hezekiah gained victory over Pekah**. Similarly, before the earthquake, the wife of Pir Manzur Muhammad Ludhianavi whose name is Muhammadi Begum, will bear a son. That boy will be a precursor of the major earthquake which will be an example of the Day of Judgment. It is necessary that prior to that, minor earthquakes should take place. The boy will have the names as detailed below: Bashirud-Daulah—because he will be Sign of our victory; Kalimatullah Khan—that is, the Word of the Almighty Allah; ‘Alam Kabab; Word; Shadi Khan; Kalimatul-‘Aziz—because he would be the Word of God that will bring victory for the truth. All creation is the words of God. Therefore, naming someone Kalimatullah is not something unusual. That boy has not been born this time because Allah the Almighty has said: “Allah has postponed it to a certain date”. That is: The earthquake that will be an example of Judgment Day has been postponed)) – Tadhkirah, Edition 2009, page 876 (Click Here)

No Word but Three Girls

Jalal-ud-Din Shams wrote the following about Mrs. Ha Meem:

((Her name was Muhammadi Begum. She finally died on October 9, 1908)) – Tadhkirah, p998 footnote, Al Badr, vol. 7, no. 39, October 15, 1908, pp. 1–2 (Click Here)

Subhanallah! The boy Alam Kabab had failed to show up!

Quran says that Issa (PBUH) did NOT witness the deeds of the Christians after he left his people

5:116 ((And when Allah will say: O Issa son of Marium! did you say to men, Take me and my mother for two gods besides Allah he will say: Glory be to Thee, it did not befit me that I should say what I had no right to say; if I had said it, Thou wouldst indeed have known it; Thou knowest what is in my mind, and I do not know what is in Thy mind, surely Thou art the great Knower of the unseen things))

5:117 ((I did not say to them aught save what Thou didst enjoin me with: That serve Allah, my Lord and your Lord, and I was a witness of them so long as I was among them, but when Thou didst cause me to die, Thou wert the watcher over them, and Thou art witness of all things))

Mirza Claims that His Books are from Allah (SWT)

MGAQ said:

((All my Arabic books are type of revelation since I wrote them with special support from God. Sometimes I do not understand the meaning of some words and sentences unless I use a dictionary)) – Seerat-ul-Mahdi, Narration No. 104 (Click here)

He also said:

((I confess that all my books were written through the power of Allah)) – Rouhani Khazain, vol 18, Ijaz-ul-Masih, page 1(Click Here)

Mirza says that Issa (PBUH) would be a liar if he had actually witnessed his people’s deeds after he had left this life

MGAQ wrote in 1903:

((If it is really true – that Issa would return back before the Day of Judgment and that he would break the cross and cause the Christians to embrace Islam – then how can he claim that he was not aware about what his people did after his raise to heaven! How can he say this although he had already witnessed the Shirk of the Christians after he returned to the earth, and after he knew that they have considered him and his mother to be Gods? His denial after being asked by Allah would be a sinful lie and a type of impoliteness)) – RK, vol 19, Mawahib-ur-Rahman, page 292 (Click Here)

MGAQ also wrote in 1907:

((During the Day of Judgment, Issa will answer Allah by saying that I had left my people when they were believing in God and the unity of God, then I left them till the Day of Judgment and I didn’t return back to this life till the resurrection day; I should not be blamed, I didn’t know the Shirk and the bad deeds which they had done after me. Hence if the return of Issa to this life is true then his mentioned answer would be an ugly lie)) – RK, vol 22, Zameemat Haqeeqat-ul-Wahi, page 665 & 666 (Click Here)

Now let us read the following earlier Ilahmi writings:

Mirza claims that  Issa (PBUH) knew – after his death – the poisonous doctrines which the Christians had adopted

Mirza wrote in 1893:

 ((It has been revealed to me that Jesus was apprised of the poisonous doctrines which the Christians had adopted and thereby his soul was moved towards his spiritual descent upon the earth and being deeply affected by the determination of his followers upon self-ruin, he desired a substitute who should resemble him and should be possessed of the same nature as himself as if he was the same. So God, according to His promise, bestowed upon him one who resembled him and upon this one descended the resolve and qualities and spirituality of Jesus)) – RK, vol 5, Ayena Kamalate Islam page 254 & 255 (Click Here)

Mirza claims that Issa (PBUH) opened his eyes afte his death and saw the bad deeds of his people

Mirza wrote in 1894:

((The people of a certain prophet may become very wicked and they may open the doors of apostasy….))
((Then Allah would open the eye of one of their previous prophets who died so that he will look to them as if he has been awaken up from a sleep; then he will see their great unfairness and corruption))
((Subsequently his soul would be greatly agitated and he would desire to descent upon the earth in order to correct the errors of his people and to provide the evidences that would convince them….))
((Allah will create a Maseel whose heart and qualities are very similar to that prophet who had died, then Allah would cause the wills of that prophet to descend upon that Maseel so that the prophet would be happy…))
((This is the secret of the descent of Issa (as) )) RK, vol 8, Sirrul Khilafa, page 373 & 374 (Click Here)

What a blatant lie!

Mirza Ghulam Ahmad Qadiani (MGAQ) made two main claims concerning his Arabic writings:

First Claim: His Arabic Books are from Allah (SWT)

MGAQ said:

((All my Arabic books are type of revelation since I wrote them with special support from God. Sometimes I do not understand the meaning of some words and sentences unless I use a dictionary)) – Seerat-ul-Mahdi, Narration No. 104 (Click Here)

He also said

((I confess that all my books were written through the power of Allah)) – Rouhani Khazain, vol 18, Ijaz-ul-Masih, page 1 (Click Here)

Second Claim: He Never Read Arabic Literature Books

MGAQ wrote:

((It is a sign for people that Allah has developed the Arabic knowledge of the promised Messiah and kept him devoted to the right path and to the wisdom. The promised Massiah is not an Arab, he didn’t have good knowledge in Arabic language and he never read Arabic literature books, even so, no human could beat him in this field)) – Rouhani Khazain, vol 22, Haqeeqat-ul-Wahi, p 629. (Click Here)

He also wrote:

((All the knowledge of the [promised] Messiah descends from heaven. He does NOT get any help from [the people of] earth)) – Rouhani Khazain, vol 5, Aina Kamalat-ul-Islam, page 409 (Click Here)

Examine His Two Claims

To examine MGAQ’s claims about his Arabic books, let us read his book “Hujjatullah”. This Arabic book is small in size; if we remove its Urdu texts, translations and poems, the Arabic text would cover around 25 x-large-font pages or 7 normal-font pages only.

MGAQ challenged all his opponents to write something similar to his book “Hujjatullah”. He claimed that the Arabic of this book is far superior to the Arabic of any other book ever written by humans.

MGAQ wrote:

((Whoever ponders over this book, he would realize the fluency of its sentences and the perfectness of its style. He would also confess that it is far superior to the official Arabic writings and that its attractiveness is far better than any human writing)) – Rouhani Khazain, vol 12, Hujjatullah, page 140 (Click Here)

However, if you read this book you’ll realize that – out of its 25 pages – dozens of sentences and paragraphs had been stolen from an Arabic book titled “Maqaamaat al-Hareeri”, which was written by the famous Arab novelist Abu Muhammad al Qasim ibn Ali al-Hareeri (1054-1122).

MGAQ himself considered al-Hareeri to be one of the greatest Arab writers of all times. He mentioned him in one of his challenges to his opponents.

MGAQ wrote:

((The followers of Muhr Ali claimed that he is a complete scholar and a great saint. After he claimed that he is a scholar, I invited him to accept my challenge by writing a Tafseer like my Tafseer, he was stupid and didn’t accept my challenge. I say: even if he was as good as al-Hamazani or al-Hareeri, he would not be able to write a Tafseer like my Tafseer)) - Rouhani Khazain, vol 18, Ijaz al-Masih, page 24 (Click Here)

The Weird Challenge

Whenever I read the following challenge written by MGAQ in his book “Hujjatullah”, I remember the Arabic adage which says “Sometimes, the guilty person would almost say: come on, arrest me, I am the one”:

MGAQ wrote:

((If we show our opponent some paragraphs from our writings and some other paragraphs from the writings of a great Arabic writer without showing the names of the authors; if our opponent is really truthful and can distinguish between the writings then we will give him fifty Rupees as a reward)) – Rouhani Khaza’in, vol 12, Hujjatullah, page 144-145 (Click Here)

Indeed! his opponents could not distinguish between those paragraphs! You know why? Because MGAQ’s paragraphs and the other paragraphs are almost copies! Here are some examples:

.Example 1: Copy and Paste from Maqamat-ul-Hareeri, page7

Al-Hareeri wrote:

((The man suffered the grin of horridness and the warfare of anxiety; he felt the sparks of the envious one and fallen down ill with the black cataclysms. This situation sustained till the palm of his hand was busted. The place became empty and the spring became dry. The light showers of spring took off, the throng vamoosed, the somnolence was discomposed, the circumstance was transmuted, the brood lamented, and the barn became empty… He fallen in the traps of the knavish life and hit by the debasing penury till he wore the barefootedness as footgear, gobbled the lumps in the throat and experienced the doldrums)) -Maqamat ul Hareeri, page 7.

MGAQ wrote:

((The hardship attacked him – Atham. This situation sustained till the palm of his hand was busted, the money was stolen and the brood lamented. He fallen in the traps of the knavish grief and hit by the debasing penury till he wore the barefootedness as footgear, gobbled the lumps in the throat and experienced the doldrums. He spent his life with sorrow and fallen down ill with the black cataclysms. He immigrated then to India unassisted and blameful, and lived his life with injury and wound. He suffered the grin of horridness, the warfare of anxiety, the curses of cursers, and the abuse of abusers. This situation sustained till the problems continued, the trials increased, the throng vamoosed and the light showers of spring took off)) – Rouhani Khazain, vol 12, Hujjatullah, page 211-212.

Example 2: Copy and Paste from Maqamat ul –Hareeri, page 46

Blind Plagiarism

If you’ll read the whole Hujjatullah book, you’ll realize that MGAQ had copied most of al-Hareeri’s sentences without any change, but sometimes he tried to make minor changes. However, MGAQ couldn’t make big changes since it seems that he was not sure if the modified Arabic sentence would still be valid.

However, even when he was copying a sentence as it is, sometimes MGAQ couldn’t avoid invalid Arabic expressions. See this example from the same page 7 of Maqamat ul Harreeri

MGAQ copied all the sentences which are marked by red lines, however when he copied the sentence which is highlighted in yellow, he couldn’t use it correctly in his Ilhami paragraphs.

The original sentence by al-Hareeri

((I became a brother of AYLAH, and didn’t own a place to stay in for one night)) – Maqamat ul Hareeri, page 7

MGAQ sentence

((They would become a brother of AYLAH and would not own a place to stay in for one night)) – Rouhani Khaza’in, vol 12, Hujjatullah, page 190.

MGAQ copied (a brother / AKHAA) as it is, while he should use (brothers / IKHWAT). Oh MGAQ! You are too honest when it comes to plagiarism.

Distributing al-Hareeri’s text inside Hujjatullah Book

Creating a Hujjatullah page using al-Hareeri’s text

The Full Picture

 More Examples

If you would like to find many other examples yourself, you may download both books (Hujjatullah) and (Maqamat al-Hareeri) from the following links:

Hujjatullah:

http://amjintl.net/urdu/rk/rk-12-36.pdf

Maqamat al Hareeri:

http://www.almeshkat.net/books/archive/books/alhareri.zip

 You may know that Yalesh (Yalaash) is the God of Mirza

 But the secret is that Yalesh was also working as a part-time postman for the Queen Victoria

 No body knows what Yalesh wishes, all what we know is that Mirza was the purpose of his God

 Mirza is like the Throne of his God, he is equal to the unity and the uniqueness of his God. His God preferred him over everything else. Why not! Mirza is the best messenger according to Yalesh. Mirza is like a son of his God

 But do not misunderstand Yalesh, Mirza is like the son of his God since he only became pure like a God

 Mirza is a moon compared to the sun, his God. Nonetheless, his God is also a moon compared to the sun, Mirza. No hard feeling, Mirza is from God, and God is from Mirza

 Yes, Mirza is from Yalesh, but Yalesh is also from Mirza. Why not ! Yalesh was hidden and needed someone to find him

 Yalesh was not only hidden, he also did not know where his Mirza is!

 But although he was usually hidden, sometimes Yalesh appeared to Mirza in a shape of a Human being!

 One day, the hidden Yalesh signed some papers for Mirza, but unfortunately, Yalesh mistakenly polluted the clothes of his Mirza

 However, there is no need to search for the hidden Yalesh; Mirza himself is a manifestation of his God; he is the Burooz of his God

 He is also the Spirit of Yalesh, his God

 He is also the hearing of Yalesh, his God

 In summary, Mirza is Yalesh and Yalesh is Mirza; Mirza is a God!