How do we treat our women?

Cult Girl Confessions released a scathing recent personal testimony of how women are really treated in the UK Ahmadiyya community. You can read it here:

You can also read Maryam Amir-Ebrahimi’s excellent article titled Wifehood and Motherhood are Not the only ways to Paradise, on Shaykh Suhaib Webb’s blog. It talks about modern cultural problems, solutions and historical models of success. Sisters, this is your legacy!

Funny story with La Nabi Ba’adi

Once a man started to claim that he was a prophet. He said to the Muslims, “I am a new prophet who has come for your guidance. Accept me and do not reject me as Bani Isra’eel rejected their prophets!

So a humble Muslim approached him and asked, “What do you say about the hadith ‘There are no prophets after me.'” (in Arabic, la nabi ba’adi – no prophet after me)

This claimant of prophethood paused for a moment and said, “My name is La.”

In other words, he is saying his name is “No”, and he is the “No” who is referred to in the hadith “No prophet after me”. His absurd argument is that “No” is the name of the Prophet after Muhammad صلى الله عليه و سلم.

Jinn, Al-Dajjal and the Messiah

 بسم الله الحمد لله و صلاة و سلام على سيدنا محمد و على آله و بسم

Have you ever been to a gathering and as the night progresses, the conversations depart from the substantive to eery Jinn stories? They’re spooky and fun. And there are always these vague second-hand stories told by someone’s uncle’s-brother’s-friend’s-nephew in Pakistan. Why are they always from Pakistan? Does the Pakistani government make citizenship easy for them? Must not be a condition on their passports…

But in all seriousness, we know that there is another species of sentient beings on this Earth who are generally outside of our domain of perception called Jinn. Some of the are evil, and some of them are Muslims. From their evil ones are those who use their ability of suggestion (waswasa) to cause people to go astray. The father of this species is Iblis. Generally speaking, this is where our level of concern with them should end.

For centuries, Muslims knew that the Jinn existed, but did not concern themselves with them much beyond that point. If they were interested in the presence of any being, it was the Angels, for their righteous company. Discussions were about stories with Angels, and the righteous actions associated with them. In other words, they were most interested in goodness. A proof of this is the statement of the Sahabi Hudhayfah bin al Yaman رحمه الله, who said The people used to ask about the good, and I would ask about the evil fearing that it will overtake me.” He was the exception.

But as time passed, conversations strayed from Allah, the Prophet and his Angels to Jinn. In the Subcontinent, there’s an obsession with Jinn, Al-Dajjal, who are his followers, when is the Hour and such. This is the very culture that Ahmadiyya was born into and it is reflected in its beliefs.

Islam certainly has an eschatological tradition, which speaks about the End of Times, the Major Trials and Tribulations, the anti-Christ (Al-Maseeh Al-Dajjal), the wars, and so on. But in general, Muslims did not and should not concern themselves with these things on a day to day basis. We do not dwell on things we cannot control or affect other than to make the necessary du’as. Instead, Muslims concerned themselves with what Shaykh Hamza Yusuf termed as “Sacred Monotony” – the daily acts of worship that truly define the faith and the simple peace it derives.

Regarding the end of times, the signs are interesting to hear and mubashiraat (glad news) to those who live to experience them, as it strengthens one’s faith and serves as a “roadmap” during difficult times. But just like anything that we cannot change, there is no point in dwelling on them other than as points of reflection. When they come, they will come. It is not for us to force them to come about. This is why there are but a handful of ahadith about these events, compared to literally thousands of ahadith about accepting Allah’s decree (al-Qadr).

But when you compare this to Ahmadiyya, we see a different picture. We see a faith that is obsessed with the end of times, obsessed with who is Dajjal, who is Imam Mahdi, who is the Messiah, etc. The faith is defined by “Who is the Messiah”, even before Tawheed. They make say otherwise, but consider the following picture:

The above picture is emblematic of this absurdity. The Ahmadiyya faith is calling to a Mahdi-figure before calling to the Oneness of God, before ‘La ilaha il Allah’, before saying ‘God has a plan for you’, or ‘God wants good for you’, etc. Straight to the Messiah. “Well gee, I know that you’re dealing with a messy divorce, a gang-infested neighborhood and doubting God’s wisdom in your life, but the Messiah came 100 years ago.”

Islam is based on the teachings of the Prophet Muhammad صلى الله عليه و سلم, not merely in lip-service or some poem, but in what is actually discussed and taught. Islam is not a post-Messiah phenomena, nor will it be even when the one and only Messiah, ‘Esa bin Maryam عليه السلام (Jesus) does appear. But in the Ahmadiyya, it is exclusively based around the Messiah, the Messiah, the Messiah. Not Allah, Allah, Allah.

One closing point…some might try to defend their position by arguing that we are in the “latter days”. Many Muslims, including yours truly, believe that we approaching the end of time, when there will be great periods of deception, confusion, extreme human suffering, famine, so much so that a person will wake up a firm believer and go to sleep a disbeliever. But the way to defend oneself in these times is not through arguing and debate, but through cultivating a connection to Allah that comes about through worships and knowledge of the faith. This lesson is not something unique to today time, even if we lived 1000 years ago, the same lesson would apply. Because our deaths are closer to us than the coming of the Messiah and his enemy.

May Allah guide us to the right path: Islam, not Ahmadiyya

و صلى الله على سيدنا محمد و على آله و سلم

What Problem Did Ahmadiyya Solve?

بسم الله المحد لله و صلاة و سلام على سيدنا محمد و على آله و سلم تسيما

Each break-away group is usually based on a single perceived problem that they attempt to solve. An exampe is the now defunct group al-Batiniyya. Al-Batiniyya was a 10th century Ismaili movement, who were the dominant Shi’a group for centuries. While they had many arguments, the central problem the Batiniyya wanted to solve was that the Prophet Muhammad صلى الله عليه و سلم was no longer with us, and as such, we cannot receive direct guidance from him. Therefore, they believed a living Imam was necessary, who would communicate with Allah and the Prophet صلى الله عليه و سلم and report back immediate guidance. For the Batiniyya, this was the famous “Hidden Imam”.

One of the qualities of the sectarian mind Imam al-Ghazali detested was that it never followed its arguments to their full logical conclusions. Instead it would always stop at a certain point and refused to analyze any further. Al-Ghazali argued that the very problem the Batiniyya was attempting to solve was only made worse by their solution.

He responded, if the Prophet صلى الله عليه عليه و سلم is dead and therefore not reachable, the Imam is Hidden and also not reachable. Thus, their “Hidden Imam” did not solve the problem. The Batiniyya leaders responded that the scholars know the Hidden Imam’s recorded statements and use them as guidance in their time. This was no different than citing the recorded ahadith of the Prophet صلى الله عليه و سلم, while the Prophet himself was absent. The solution the Batiniyya presented seemed to make sense, but upon closer inspection, it did not solve their invented problem.

Compare this to Ahmadiyya. Lets put aside specific doctrinal differences for the moment and look at the model Ahmadiyya presents: Islam became corrupt, therefore, Allah sent a new prophet to refresh the religion and guide the Muslims. At firs glance this sems to make sense.

Everyone who is alive today never met Mirza Ghulam, never saw him, never even heard his voice, etc. How then does this alleged prophet help us if he is not even around in our time? What difference is there between the Prophet صلى الله عليه و سلم and this man, if we never met either? It is as if they are saying the immediate guidance of the Prophet صلى الله عليه و سلم does not apply to us because we are divorced from him by time and place, therefore, we need someone who we are also divorced from by time and place.

His followers would likely posit that the “khalifahs” are the inheritors of Mirza Ghulam. Therefore, if we follow the their “khalifahs”, we will be guided. This is the solution for the problem in their initial solution (Confusing, eh?). But if we are to follow religious leaders who take from Mirza Ghulam, how is that model different than the Muslim spiritual guides who already inherent from the Prophet Muhammad صلى الله عليه وسلم? One group inherits from the Prophet Muhammad صلى الله عليه و سلم and the other inherits from someone who claims to inherit from the Prophet Muhammad صلى الله عليه و سلم. All that does is add an extraneous layer of complexity.

Do you see the parallel between the Batiniyya and Ahmadiyya? The solution the Batiniyya and Ahmadiyya present do not solve their problem. They both merely create clever arguments for why their specific doctrines are the solutions to non-existent problems.

For our Ahmadi readers, if you are told that Mirza Ghulam came to perform a certain task, follow that statement to its fullest conclusion. Check if he really solved a problem, or just created a clever rhetorical device. This applies to his “divine jama’at” he started, the volumes of unread books he composed, him being the Imam Mahdi, etc. And ask yourself, are these “problems” Ahmadiyya tries to solve really problems that torment the average Muslim, or merely questions they themselves create, for which they conveniently provide the solution?

These are the intellectual tools you need to help deconstruct Ahmadiyya’s alleged purposes. And when you are done, you will be left with a faith that offers no solutions, no purpose and no guidance.

May Allah guide us all to believe in the only Messiah, ‘Esa bin Maryam عليه السلام

و صلى الله على سيدنا محمد و على آله و سلم

An Overview of Imam Al-Ghazali

بسم الله الحمد لله و صلاة و سلام على سيدنا محمد و على آله و سلم


I know many people read this blog, but do not comment. If you have watched and have reflected upon it, send me an email from the “Contact Us!” link above. Sultanul Qalam, specific to you, watch the ending.

و صلى على محمد و آله

Sign of a Break-Away Sect

 بسم الله المحد لله و صلاة و سلام على سيدنا نحمد و على آله و سلم تسليما

What constitutes a break-away sect? What are its signs and characteristics? There are many, but here I will quickly focus on one.

One of the major characteristics of a break-away sect is that they tend to focus on a particular aspect of a religion (ie details, secondary aspects) and as if it is a major, over-arching theme that defines the entire religion.

Case and Point: All Muslims believe in the Messiah, ‘Esa bin Maryam عليه السلام, and that another person named Imam Mahdi, will be his contemporary and both will come towards the very end of the time. However, this is an eschatological detail, not the central theme of the religion. But in the Ahmadiyya faith, this aspect is the single, central defining theme of the faith, such that even its website cites that they are:

In other words, in their declaration of being Muslims, they felt the need to simultaneously declare that particularity that separates them from the traditional, orthodox Muslim community.

Of course, all break-away sects also focus on the major aspects of their respective faiths. But, their insistence on a particular interpretation of a particular detail as the over-arching theme that is invariably divergent from the mainstream is a strong indication that they are a break-away sect.

Finally, such sects follow a common pattern. For the first few generations they are able to place special emphasis on their particular interpretation of the detail. After two or three generations the interpretation is retained, but adherents focus more on the major elements of the faith. After a few more generations the particular interpretation is completely de-emphasized except for cultural or social reasons, and shortly afterwards adherents are resorbed back into the original group.

May Allah guide us all to what is True

و صلى الله سيدنا محمد و على آله و سلم