Mirza Ghulam, the Last Messenger

This post is a continuation of work being done by TheCult.info team on Mirza’s claim of being the last messenger.

Mirza is the REAL Khatam-un-Nabiyyen

Mirza is the Real Khatam-un-Nabiyeen 

 

((You should know that Khatamiyyat [finality] was given to Muhammad (SAAW) from the beginning; then  it was given to the one [Mirza Ghulam] who was taught by Mohammad’s spirit and made his shadow. Thus blessed is the one who taught and blessed is the one who learned. Therefore the REAL Khatamiyyat was intended for the sixth millennium)) – RK, vol 16, Khutba Ilhamiyya, page 310

 

 

  

  

  

  

  

Mirza is the Last Messenger

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((Allah wanted to end the matter and to complete the building [of Islam] through the LAST BRICK. Oh you who witness, I am that LAST BRICK)) – RK, vol 16, Khutba-Ilhamiyya, page 178

 

 

 

 

 

 

 

 

 

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((In contrary to what some ignorant and sinner people think, you must know that the Promised Messiah who is mentioned in the book of Allah [Quran] is NOT Isa ibn Maryam of the bible who had served the religion of Mousa; BUT the Promised Messiah is the last Khalifa from this Ummah similar to  Isa who was also – for Mousa’s chain – the last brick and Khatam-ul-Mursaleen [last prophet] )) – RK, vol 16, Khutba-Ilhamiyya, page 309

 

 

 

 

 

 

 

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((I have been sent at the end of Muhammad’s chain, exactly like the Messiah who had been also sent at the end of Mousa’s chain, so the two chains became identical)) – RK, vol 16, Khutba-Ilhamiyya, page 124

 

 

 

 

 

 

 

 

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((I have been given the name of Isa the Messiah because the Khilafat of the best messenger [Muhammad] has been ended by me, similar to Isa who ended the Khilafat of Mousa)) – RK, vol 16, Khutba-Ilhamiyya, page 324

 

 

 

 

 

 

 

 

 

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((The chain of our prophet [Muhammad] had started with a prophet [Muhammad “saaw”] who was like Mousa, and ended with the one who is similar to Isa in order to fulfill the promise of Allah. This is a sign for those who ponder. It was mandatory to make the two chains equal: their beginnings are the same, and their ends are the same)) – RK, vol 16, Khutba-Ilhamiyya, page 329

 

 

 

 

 

 

 

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 ((How could both chains [Muhammad’s chain and Mousa’s chain] be similar to each other without sending a Messiah like that Messiah of Mousa’s chain at the END of the chain of the holy prophet [Muhammad SAAW] )) – RK, vol 18, Ijaz-ul-Masih, page 189

 

 

 

 

 

 

 

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((It was mandatory that Muhammad’s chain should be ended by a Khalifa like Isa who ended Mousa’s chain, so this chain [Muhammad’s chain] becomes identical to the first chain [Mousa’s chain] )) – RK, vol 16, Khutba Ilhamiyya, page 92

 

 

 

 

 

 

 

Mirza is the REAL Khatam! Was the first Khatam fake! Astaghfirullah!

Ahmadiyya – A New Religion

The team behind TheCult.info has been working very hard behind the scenes to secure some hitherto buried nuggets of Ahmadiyya history, unrevealed in English until now.

Recently, we made a startling discovery. The image says it all. And shortly, we will make available the full source of the book from which this audacious claim was made.

How did our ancestors fall for this man?

The Last Messenger?

The Art of Prophecy: Hit and Miss

Mirza Ghulam Ahmad would have made modern economists proud with his skill at the art of prophecy.  A prickly fellow who had just discovered the printing press, he started his career off by predicting the death of the father of a girl he wanted to marry, but no one else shared that desire.  Included in that compound death prediction was the death of the girl’s betrothed if he dared to marry her, and that his ‘heavenly bride’ would be his in the end.  So, the elderly father died, the girl got married to Sultan Beg, who would just not die — he even served in World War I (6 years after MGA’s death), and came back in one piece.

Hit and miss!

Then, he set upon a Christian priest by the name of Atham, predicting his death within a certain number of months and Atham lived.  Another victim, a Hindu pandit, Lekh Ram, was also on the receiving end of these prophecies, having been given a lifespan of 6 years, and the portly pandit had the misfortune of being stabbed and murdered within that time period.

Hit and miss!

The British government had had enough, and Hindu-Muslim and Hindu-Christian relations in the Amritsar area of Punjab were being affected.  They brough MGA and Maulvi Batalvi, MGA’s erstwhile confidant and good friend and subsequent nemesis, into a court and asked them to sign a declaration stopping this killing prophecy nonsense.

Our Mirza was deeply saddened and he tried his best to obey the law, but this death prediction brought in a lot of followers from the superstitious corners of Punjab and had an eerie effect on the targets (hmmm . . . death threats are considered criminal for a reason).  So, he outsourced his death-wishes overseas.  At that time, outsourcing was inverted, East-to-West, and he had the good fortune to have a young man by the name of Muhammad Ali, and this chap wrote brilliant English.  MGA was so fond of this lad that he twice advertised for a suitable girl for his English-writing secretary – something he never ever did for anyone else.

So, our Mirza and Muhammad Ali scoured the papers for mention of foreign death-wish victims, and found two: John Alexander Dowie in the U.S.A.; and John Hugh Smyth-Pigott of the U.K.  Both of them were a bit eccentric, with multiple confusing claims, and some claim on Divinity itself — in a nutshell, similar to Mirza Ahmad.

This was late 1902.  Dowie was asked to respond to a challenge with detailed conditions within 7 months, which he did not.  Smyth-Pigott was told he would die within Mirza’s lifetime – period!  No conditions, nothing – rather unusual for a professional hedging prophecier – and it was even signed ‘THE PROPHET’.  Dowie died in 1907, Mirza in 1908 and Smyth-Pigott in 1927.  Very few of Mirza’s followers have heard of Smyth-Pigott, and the original publication has never been reprinted, nor even acknowledged.  After 107 years, you can view it here, thanks to the Internet.

Hit and miss!

Audio From “A Fracture in Belief”

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Here is the audio from my talk at the Morden Islamic Centre last Saturday. There is an introductory piece by Mr. Nasim, one of the Centre’s Committee members. (I start talking about 8 minutes in.)

It’s the first time I’ve spoken in public about some of my reasons for reverting to Islam and some of the thinking I went through before my belief in Ahmadiyya finally fractured.

I’ve been asked to speak at other mosques and insha’Allah I will consider these requests. There’s no shortage of projects, alhamdulillah.

The link below takes you to the audio, which is around an hour long. You can right-click it and save it if you wish, it’s licensed under Creative Commons.

A Fracture In Belief

I’d like to thank all the brothers at Morden Islamic Centre for making this possible and for giving us such a warm reception and also for going out of their way to drop us off home again. Jazakallah khayr.

I’d love to have your feedback insha’Allah. (All abusive messages or threats will just be ignored.)